Monday, April 30, 2018

When you have a thought but not a name for the thought...

That's been me this module. It's been an odd process realizing that I have pretty developed processes of thinking, but not having names for them. Here's a snippet of my reflection paper draft dealing with it.


When I began this module several months ago, I looked at the module’s research and assignments in two different wings. The first wing was that of philosophical research. What theories underpin my teaching practice? The second wing was that of academic investigation to find and subsequently develop my research topic. Since the whole idea of identifying my methodological outlook intimidated me, I instead eagerly leapt into researching my broad original topic, teaching ballet and modern dancers how to think.

The unfortunate irony was that despite procrastinating thinking about philosophy, my entire topic was philosophically based, in the sense I assumed dancers understanding how to think and create was a skill both important to their careers and valuable in its own right, the latter a potentially debatable topic. I soon found this pedagogical style had a name—feminist pedagogy. Horton Fraleigh writes (1999: 8), ‘Meaning depends on the contextualized whole. Context is the weaving or joining together of elements to produce a whole.’ By giving myself a broader scholarly context for my framework, I was able to make greater meaning of it, not only in the immediate sense of more fully understanding my own thoughts, but also of understanding them in relation to other scholars’ work.
A similar process occurred while reading Suzanne Sullivan’s Living Across and Through Skins, which crafts a concept of feminist pragmatism. Sullivan (2001: 5) elaborates as follows: ‘Pragmatism emphasizes praxis and the value of theory for praxis… It sees knowledge as a tool for enriching experience.’ I have been a pragmatist for some time, but again without realizing its name. Both in my general practice and this project specifically, I do emphasize the pursuit of knowledge as a helpful tool for enhancing dancers’ experiences rather than (usually) a pursuit in and of itself.
Helen recommended the Sullivan book in a skype call a while back, and I immediately ordered it. It's been great. When I was in college, I used to feel really stupid for not wanting to go down all the bunny trails of theory, theory, loads of abstract theory. My question was all, "Sure, but what's the point?" Now I look back and realize I just have a different theoretical framework, is all, and it's a perfectly valid one. Always nice to realize those sorts of things!

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